The Half-Awake Dilemma

Written on December 17, 2009 by Tom Stine


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A sure sign that you are a member of The Half Awake (Half Asleep) Club is the almost inevitable pair of questions that the mind loves to ask:

What do I do with this… this… awakening thing that has happened to me?

and

What do I do now (in general)?

Ah, the poor mind. Even when it gets it, it still doesn’t get it. I’m going to call these questions the Half-Awake Dilemma.

There is nothing wrong with these questions, by the way. As long as one has any identification whatsoever with the world, the body, the ego, the persona, anything in the manifest world of form, the questions will arise. And given that so many of us are still somewhat (or greatly) asleep, the mind will ask these questions, and, like night follows day, we will at times believe these questions are important and must be answered.

I’ve found myself trying to answer these questions any number of times. One or both will arise, I get a little hooked into it, and then I’m pondering, writing, researching, even surfing the Internet looking for answers. And each time one of these questions arises, each time I sit with one of them, I always come inevitably to the same realization:

What do I do now?

NOTHING!

Nothing?

NADA!
ZILCH!
ZIP!
ZERO!

Now, please, don’t misunderstand me. I haven’t fallen into the quite common non-dualist trap of looking at everything in the world and in a droning voice uttering, “there’s nothing to do, no one to do it, nowhere to go, and no one to go there.” Not at all. While these statements may ultimately be true, they are more often than not a convenient excuse for sitting on your butt and doing nothing all day. Not my point at all.

Implicit in many questions like “What do I do?” is one of the following two words: should or need. “What do I do?” is almost always the question “What should I do?”. The should is the key. If you will sit with the question, really look deeply into this word should, you will discover that should is a false dilemma, a lie that hooks you into an entire world of problems that need to be solved.

For instance, let’s look at a pretty ordinary example to see what I mean. Let’s take the statement, “I should exercise more.” A pretty common sentiment that many, many people share, and one that almost any doctor or health expert would endorse. But let’s turn it around and ask, “Should I exercise more?”

Here’s how to explore the question: well, if I don’t exercise, what will happen? Hmm… according to the health experts, I will have lots of horrible diseases, be depressed, and look terrible if I don’t exercise a lot, which I don’t do. But is that true? Will I suffer horrible diseases? Well, there have been marathon runners who have dropped over dead in their 30’s and 40’s, and sedentary slobs who have lived into their 90’s. So, that isn’t necessarily true. And be depressed? I’m not depressed now. Look horrible? I don’t think I look horrible as it is (you may disagree if you feel inclined!).

So, are any of these statements true? Can I know that I should exercise more? No, I can’t know. There are arguments for exercise, but there is no seeming necessity. Much different from “there is a bus about to hit me in 5 seconds. I might want to move out of the way unless I want to die.” Nothing as obvious as that.

I know this example is quite mundane, but it points out how quickly a bit of inquiry into the notion of should will quickly break down the very nature of it. Suddenly you are left with questions that have no real answer. Ultimately, after you’ve done some inquiry like this one with many other “shoulds,” you arrive at the only possible destination: you have no idea ever if there is anything you should do. It would seem, in fact, that there is no such thing as “should do” in all of existence!

You see, now that you’ve joined The Half-Awake Club, you are going to start moving through life in an entirely different way. There are no more shoulds, no more should nots, no more rules by which you must play. No, there is something new, something more interesting, and ultimately, something more vital.

Your doing will be increasingly determined by what I like to refer to as “those insistent nudges that keep repeating over and over again until you pay attention.” There is a nice word for this: intuition. Most of us, if we are honest, have had experiences that go something like this:

You feel an intuition to do X. But you don’t want to, or are afraid, or hesitant, or invent one of a thousand excuses. So you do Y. And Y doesn’t turn out the way you expected. Then you get this quiet insistence, this intuition, to do X one more time. But again, you are afraid, resistant, hesitant, or come up with 30 more excuses. And you do Z. Then A, then B, and unfortunately for you, B hurts. A lot. And so you pick yourself up, shake off the pain, and in the end, you say to one of your friends, “You know, I knew all along that Y, Z, A and B weren’t the right things to do. I’ve known all along that X is the better direction for me to go.” And you end up doing X.

Sound familiar? Yes, it does. And that is how you are going to live from now on.

One nice thing about these little insistent urgings, these intuitions, that help you see them clearly is that they never argue with you. They never offer reasons, they never debate, they never tell you bad things will happen if you don’t do what they suggest. They are quiet, subtle, and while insistent, are often gentle. But they never let up. They are persistent and insistent.

So, if you ask me, “What do I do with this awakening thing that has happened?” my response is: what do you notice arising in you? What do you feel at a subtle level to do? You will probably say, “I’m not sure.” To which I will say, good, fine, go sit on it some more. Don’t do anything. Come back in a few months and see what has arisen. Don’t worry. Life will show you.

Increasingly, I’ve noticed that doing nothing can be employed almost as a strategy, and it often works quite well. I get something that feels like an intuition, but I’m not sure. So I do something I never would have done 10 years ago: I wait patiently. And then lo and behold, things start to move in interesting ways. And before I know it, I’m doing the very thing I had the insistent urge to do, mercifully without all the painful false starts in the middle.

This process is exactly what has lead me to spiritual teaching, writing and working with people. You see, in some ways, I haven’t really wanted to. But there has been this urging for a long, long time. I’ve resisted, I’ve blown it off, I’ve held back. I’ve thought of dozens of excuses. For instance, I’ve told myself it is arrogant to do something like this teaching and writing thing. But in the end, the urging is still there. I’ve done Y, Z, A, C, G, H, L, and even R, but in the end, only X will do. Teaching keeps showing up whether I like it or not. And, fortunately, more often than not I like it. There is something deeply satisfying for me about teaching and working with seeming others.

Conversely, at times I’ve actually tried to dive into the teaching or working with people, thinking that since there was this nagging insistence then I should start teaching. Ah, there is that nasty should word again. I would end up feeling pressured, forced by the should, and then I would resist and fight back. Invariably, the timing was never right every time I jumped in because I should do it. Things never quite reached fruition. As the should fell away, more and more things opened-up for me, both inside and outside, and thus I find myself sitting here today writing to you.

I suspect that most people that experience awakening then experience this odd state of affairs. Interestingly, as I’ve discovered over the past few years, the majority of people who experience awakening never do any spiritual teaching. They live quiet lives of service doing many, many other things. Many don’t even do anything that looks like service. But nonetheless, their very presence is abundantly of service to mankind.

Perversely, many of these people will struggle with an egoic insistence that they teach while at the same time feeling that subtle urging not to teach but to do something else. And they must then go through the process of letting go of the ego’s insistence that they teach, just the opposite of what I’ve gone through. Amazing how it all works, isn’t it?

And thus is the Half-Awake Dilemma. If you are experiencing it, enjoy it as best you can. It gets easier and easier the more you open to the Awakeness that you are. Namaste.

 

Who Is in Control?

Written on October 19, 2008 by Tom Stine



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To continue my recent theme about control, let’s take a look at the real heart of the issue. In previous posts, I discussed how the idea of being in control is pretty much illusory and how you can’t even control what your next thought is going to be. In this little essay, I want to look at the controller, the you that has no control over anything.

From the beginning, the idea of control over one’s life, one’s thoughts, one’s actions, anything and everything, presupposes that there is a someone who is in control. That stands to reason, doesn’t it? If there is control, there must be a controller.

So, find him or her. Right now, see if you can find the controller, the one who has control over this thing called “your life.” Is it your body? Does it have control over your life? Is it your mind? Does it have control over your life? Do its wishes, desires, thoughts and even intentions have control? Given that thoughts have a crazy way of “just arising spontaneously” then the mind being in control seems iffy.

Look inside and see if you can find this controller. Is it the thinker of your thoughts? Where is this thinker? Can you find him or her? Is it the soul? While some of my readers are very convinced of the reality of the soul, I would ask you to do a very simple thing: look inside and find it. I mean, if the soul is you, then shouldn’t you be able to find it? It seems reasonable. And yet, when you look inside, what do you find?

If you are like me (and basically everyone else who does this very simple exercise), you come to the most interesting realization: there is nothing there. You look inside and you find nothing. In this context, you look inside for the controller, for the ultimate you that does things, decides things, chooses things, and you do not find anything. You find a whole lot of nothing.

I will leave you with a few questions: is this a bad thing, finding nothing? What if this nothing that you find is what you are? What if everyone is the same nothing? How much control, then, do you have over your life? Every time you look inside, you can’t find the you that you always thought you were, and instead find nothing. Isn’t that interesting?

In my next post, for those of you who are convinced as to the reality of the soul, I’ll take a look at it and discuss why it, too, is not what you are (even if we assume for a moment that it does exist). Namaste.

 

Puppetji Answers the Question “Who Am I?”

Written on July 29, 2008 by Tom Stine


A few months ago, I addressed the frequently heard question of spiritual inquiry: who am I? Although there are debates about what form the question should take (I personally prefer “what am I?), the point of the question is quite simple: asking the question encourages you to turn within, have a look, and see what you discover. If you’ve never tried it, the results may surprise you! (Hint: don’t be shocked if you don’t find “anyone” when you look.)

Let’s have another perspective on the question, “Who am I?” I invite you to once again give your attention to the great master from the sock drawer, Puppetji.

 

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Guru Quotes

The you that you think of as you (and that thinks of you as you, and so on) is not you, it’s just the character that the underlying truth of you is dreaming into brief existence. Enlightenment isn’t in the character, it’s in the underlying truth. Now, there’s nothing wrong with being a dream character, of course, unless it’s your goal to wake up, in which case the dream character must be ruthlessly annihilated. If your desire is to experience transcendental bliss or supreme love or altered states of consciousness or awakened kundalini, or to quality for heaven, or to liberate all sentient beings, or simply to become the best dang person you can be, then rejoice!, you’re in the right place: the dream state, the dualistic universe. However, if your interest is to cut the crap and figure out what’s true, then you’re in the wrong place and you’ve got a very messy fight ahead and there’s no point in pretending otherwise.

But beauty, real beauty, ends where intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of a face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don’t think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful.

Intelligent practice always deals with just one thing: the fear at the base of human existence, the fear that I am not. And of course I am not, but the last thing I want to know is that.

Q: Since all is pre-ordained, is our self-realization also pre-ordained? Or are we free there at least?

A: Destiny refers only to name and shape. Since you are neither body nor mind, destiny has no control over you. You are completely free. The cup is conditioned by its shape, material, use and so on. But the space within the cup is free. It happens to be in the cup only when viewed in connection with the cup. Otherwise, it is just space. As long as there is a body, you appear to be embodied. Without the body you are not disembodied — you just are.

So the most important thing to realize is this: Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary…. Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet – because it is the purpose of humanity. Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence.


Buddhism stands unique in the history of human thought in denying the existence of a Soul, Self or Atman. According to the teachings of the Buddha, the idea of self is an imaginary, false belief which has no corresponding reality, and it produces harmful thoughts of ‘me’ and ‘mine’, selfish desire, craving, attachment, hatred, ill-will, conceit, pride, egoism, and other defilements, impurities and problems. It is the source of all troubles in the world from personal conflicts to wars between nations. In short, to this false view can be traced all the evil in the world.


Twittering...

  • Same is true of mind, "I", self, consciousness, etc. :-) || RT @Kalieezchild RT @Jyakunen: you will never find an "ego" -- absurd concept. 2 weeks ago
  • RT @Takuin If someone is hateful to you, or if you have been insulted, you may feel some kind of pain. But who, exactly, is being hurt? 2010-08-05
  • Spirituality: 6.7 billion caterpillars insisting they know what it's like to be a butterfly. Why not just become a butterfly and find out? 2010-07-27
  • If everything you thought was true turns out to be nothing but smoke and mirrors, what then? 2010-07-25
  • RT @Takuin What if you woke up tomorrow and the search was gone? If nothing were left, what would you do? || Eat ice cream. Duh. :-) 2010-07-25
  • RT @AkebonoJishi Objective fact is just a notion -- like "Emptiness." || Beautiful, isn't it? 2010-07-23
  • RT @Takuin packing it in @ 3250 meters. || Very cool! I can't wait to see it next summer. Definitely coming to Japan. No climbing, tho. :-) 2010-07-16
  • Why is everyone so intent on silencing the mind? Just leave the damn thing alone and it shuts up all by itself! Make some tea, sit, and rest 2010-07-16
  • RT @noah8423 Either Truth is awake in you, or not. ... the thinking must stop to make room for that light. || Why MUST thinking stop? 2010-07-16
  • So many people know. Yet how many know that they don't know? ☺ 2010-07-14
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