Do Not Pass Your Days and Nights in Vain – Kisen

Written on May 21, 2008 by Tom Stine


Each of the myriad things has its merit,
expressed according to function and place.
Phenomena exist; box and lid fit.
Principle responds; arrow points meet.
Hearing the words, understand the meaning;
don’t set up standards of your own.
If you don’t understand the Way right before you,
how will you know the path as you walk?
Progress is not a matter of far or near,
but if you are confused, mountains and rivers block your way.
I respectfully urge you who study the mystery,
do not pass your days and nights in vain.


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MarkNo Gravatar  said
on May 22nd, 2008 at 1:08 am


Do you have to understand a path before you walk it? I think not. It is in the walking down that path and traveling through the experience’s that understanding comes isn’t it?

Mark’s last blog post..Not justa nother basket!

Tom StineNo Gravatar  said
on May 23rd, 2008 at 10:21 am


@Mark Honestly, I don’t think you can EVER understand the path. Walking is all you can do. :-)

MarkNo Gravatar  said
on May 23rd, 2008 at 10:55 am


You make it sound like a job.:) For me because of the infection in my knee it is a job. But isn’t the path that we walk, if nothing else, interesting? I honestly wouldn’t have in any other way than the way it is.

Mark’s last blog post..Justa moving on up!

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Guru Quotes

But beauty, real beauty, ends where intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of a face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don’t think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful.

Intelligent practice always deals with just one thing: the fear at the base of human existence, the fear that I am not. And of course I am not, but the last thing I want to know is that.

Q: Since all is pre-ordained, is our self-realization also pre-ordained? Or are we free there at least?

A: Destiny refers only to name and shape. Since you are neither body nor mind, destiny has no control over you. You are completely free. The cup is conditioned by its shape, material, use and so on. But the space within the cup is free. It happens to be in the cup only when viewed in connection with the cup. Otherwise, it is just space. As long as there is a body, you appear to be embodied. Without the body you are not disembodied — you just are.

So the most important thing to realize is this: Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary…. Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet – because it is the purpose of humanity. Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence.


Buddhism stands unique in the history of human thought in denying the existence of a Soul, Self or Atman. According to the teachings of the Buddha, the idea of self is an imaginary, false belief which has no corresponding reality, and it produces harmful thoughts of ‘me’ and ‘mine’, selfish desire, craving, attachment, hatred, ill-will, conceit, pride, egoism, and other defilements, impurities and problems. It is the source of all troubles in the world from personal conflicts to wars between nations. In short, to this false view can be traced all the evil in the world.

The disappearance of this fundamental question [How do I know the state of an enlightened one?], on discovering that it had no answer, was a physiological phenomenon, a sudden ‘explosion’ inside, blasting, as it were, every cell, every nerve and every gland in my body. And with that ‘explosion’, the illusion that there is continuity of thought, that there is a center, an ‘I’ linking up the thoughts, was not there anymore.


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