Huangbo: No Duality

Written on March 25, 2008 by Tom Stine


If you would only rid yourselves of the concepts of ordinary and Enlightened, you would find that there is no other Buddha than the Buddha in your own Mind.

The arising and the elimination of illusion are both illusory. Illusion is not something rooted in Reality; it exists because of your dualistic thinking.

If you will only cease to indulge in opposed concepts such as ‘ordinary’ and ‘Enlightened’, illusion will cease of itself.

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14 comments

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EvanNo Gravatar  said
on March 25th, 2008 at 5:39 pm


Well, yes and no.

Is huangbo speaking then of illusion.

I think there are levels involved here. The problem is: from where does illusion arise? If there is only one there can’t be two. But then from whence comes illusion. If there is something to return to, there is two.

I think I agree with Huangbo, but it is poorly put. (I was accused in a comment on another article of thinking too highly of myself. This is either proof of that - or, if I’m the Buddha and enlightened anyway . . .). I guess I shouldn’t be flippant. I do have genuine problems with the way this distinction between illusion and enlightenment is expressed.

Tom StineNo Gravatar  said
on March 25th, 2008 at 6:20 pm


@Evan, Huangbo is getting VERY non-dual on us. He is pointing out that illusion only appears because you thinking, and thinking is by necessity dualistic. The mind always has opposites. So, if we allow thought to wind down, to cease, and as Huangbo says “cease to INDULGE in opposed concepts such as ordinary and Enlightened,” then the whole thing ends on its own.

In a sense, illusion “arises” from Reality. But, then again, it is illusion. So its arising is an illusion. You can’t deal with illusion from within illusion. Only when you step outside of it.

EvanNo Gravatar  said
on March 25th, 2008 at 6:58 pm


If thinking is and is not reality we have duality. If we have illusion and something other we have duality.

From whence does the mind arise if the non-dual is prior.

I guess I’m accusing Huangbo of smuggling in the evaluation. Why is enlightened better than illusioned? This is an evaluation I agree. But to defend it is more difficult. Or as the T-Shirt slogan has it: Reality is only for those who can’t handle drugs. These are difficult questions I think.

Tom StineNo Gravatar  said
on March 25th, 2008 at 9:10 pm


Hi Evan,

Personally, I think the number one problem that we face in discussing these things is that we are using words describe what is beyond words. Words are symbols, abstractions for things and experiences. And things and experiences are the very illusions that the masters are always speaking of. They are “condensed” Reality, form as opposed to the Emptiness, matter as opposed to the Field. Words are thus twice removed from Reality.

That’s why every sage and mystic uses his or her own lingo to try to describe what is impossible to describe. But it is fun trying! And I will go where only fools dare to tread.

MarkNo Gravatar  said
on March 26th, 2008 at 2:29 am


Gentlemen, And you too Tom :) It’s early in the morning here on the east coast of the USA. Almost to early for me to think. Evan,You do not think to highly of yourself. My perception of your intent in the comment was swayed by emotions remember? On further reflection and as our conversation continued we found some common ground. I Believe so anyway. And Tom you are many things. A fool is not one of them. I am counting both of you gentlemen as fast friends. So if you are ever in Manlius New York. Drive slow my Son is an Officer of the Law there.:) I want to close with this saying, which is an orginal from Justakrusen back in 1970.(Unless I read it somewhere) Oh well. “He who Thinks. Has Never really thought. Think about it!!! I’m justa saying!

EvanNo Gravatar  said
on March 26th, 2008 at 3:35 am


Thanks Mark. A little help with the police never goes astray.

I’m an Australian though. I have visited the south and California in the US but that was 28 years ago. If I ever get to the east coast I’ll drive carefully.

Takuin MinamotoNo Gravatar  said
on March 27th, 2008 at 6:39 am


There are seemingly countless ways to describe these indescribable things.

The illusion, the image, the phenomenal world, or whatever people call it is a projection of a self that identifies with whatever it comes into contact with. The problem is an idea of what one sees in relation to the center of the self.

It is always the “me” and the “something else.” If there is no me, is there a something else? If there is no me, and no something else, what is there? If there is no me that searches, how can one ever know if there is something else?

Nice questions to ponder. (Of course, you cannot really answer them. After all, how can timelessness come to a conclusion?)

It is essentially a problem of identification. There is the idea that there is a person capable of coming to an end, or a being that is searching for enlightenment. Searching for it gives the impression there is a person that doesn’t have it already.

Wonderful stuff.

Tom StineNo Gravatar  said
on March 27th, 2008 at 8:50 am


@Takuin Wonderful stuff indeed! I love how the Universe seems to enjoy trying to find new ways to describe indescribable things. Through Ramana it refers to The Self, through Nisargadatta The Supreme Reality and through Bankei The Unborn. Even my use of The Universe is a similar attempt.

I love your question: if there is no me, is there a something else? Instead of an answer in words, I prefer the result of the question: Silence. Stillness. The question sends my mind into stop mode. And what is there? Ah, now that is the answer.

MarkNo Gravatar  said
on March 27th, 2008 at 9:11 am


I couldn’t remain silent for long Tom, sorry:) The mind in stop mode? If I’m awake I can’t ever recall my mind being in stop mode. For me I think it only comes when sleep takes over.But then again the subconsious takes over at that point or am I mistaken?

Tom StineNo Gravatar  said
on March 27th, 2008 at 12:46 pm


@Mark. Don’t be sorry. Why should you remain silent? Speak away! :-)
I can only speak from my direct experience, but when my thoughts cease, when the chatter stops, then the real truth of who I am shines through. An old technique for taking the mind to the limit of its understanding, to getting it to pause, is to ask a question like the ones Takuin asked. The mind cannot answer a question whose answer is outside of it. And what is beyond the mind? Well, that’s the indescribable that Takuin referenced. I call it Truth at times, or Reality, or….. Whatever you prefer. The key to al this is the realization that you are not your mind.

EvanNo Gravatar  said
on March 27th, 2008 at 4:09 pm


Hi Mark,

The stopping of the mind can be experienced in the mundane: the sunset that leads me to catch my breath, that very attractive person of the opposite sex who immobilises me they are so beautiful. These too are times when my mind has stopped.

Likewise when I am absorbed in what I am doing. Instead of ’sitting back’ and ‘thinking about’ the mind is not running the show.

We tend not to notice these times, but they are there. You have probably experienced them.

Perhaps more humble than questions or breath, but they are moments when our thoughts stop.

Tom StineNo Gravatar  said
on March 27th, 2008 at 4:43 pm


Beautiful put, Evan. And not more humble at all!

EvanNo Gravatar  said
on March 28th, 2008 at 2:24 am


Hi Mark,

Me again. A less random and more reliable way to experience cessation of thinking is particular kinds of drawing. Working through Drawing on the Right Side of the Brain uses this kind of approach. It’s also a great way to learn how to draw.

MarkNo Gravatar  said
on March 28th, 2008 at 3:21 am


Tom, I notice your keeping the math question easier and easier for me. Thanks! :)Yeah, I can see where it would be called Truth. I like that. It is what it is.

Evan, once again you have directed my thinking into an area that I have only dabbled in before. I will practice these things more in the coming days.


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Guru Quotes

Behind most spiritual practices is the belief that you have to get someplace you’re not- a destination called realization or enlightenment. But realization isn’t someplace else; it’s the naturally occurring human state. It doesn’t belong to anybody. It’s who we all are. Spiritual practices also set up many pictures of what this state looks like. For example, when I described how much fear was present, people told me the fear meant that something must be wrong, because fear was an indication that I wasn’t in the proper state. But fear is just what it is, and it’s there too in the vastness of who we are.

In spiritual life there is no room for compromise. Awakening is not negotiable; we cannot bargain to hold on to things that please us while relinquishing things that do not matter to us. A lukewarm yearning for awakening is not enough to sustain us through the difficulties involved in letting go. It is important to understand that anything that can be lost was never truly ours, anything that we deeply cling to only imprisons us.

Those who awaken never rest in one place.
Like swans, they rise and leave the lake.
On the air they rise and fly an invisible course.
Their food is knowledge.
They live on emptiness.
They have seen how to break free.
Who can follow them?

We always want someone else to change so that we will feel good. But has it ever struck you that even if your wife changes or your husband changes, what does that do to you? You’re just as vulnerable as before; you’re just as idiotic as before; you’re just as asleep as before. You are the one who needs to change, who needs to take medicine. You keep insisting, “I feel good because the world is right.” Wrong! The world is right because I feel good. That’s what all the mystics are saying.

What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.

If a man speaks or acts with an impure mind, suffering follows him as the wheel of the cart follows the beast that draws the cart.

What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind.

If a man speaks or acts with a pure mind, joy follows him as his own shadow.