Puppetji Answers the Question “Who Am I?”

Written on July 29, 2008 by Tom Stine


A few months ago, I addressed the frequently heard question of spiritual inquiry: who am I? Although there are debates about what form the question should take (I personally prefer “what am I?), the point of the question is quite simple: asking the question encourages you to turn within, have a look, and see what you discover. If you’ve never tried it, the results may surprise you! (Hint: don’t be shocked if you don’t find “anyone” when you look.)

Let’s have another perspective on the question, “Who am I?” I invite you to once again give your attention to the great master from the sock drawer, Puppetji.

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Comments

Per JonssonNo Gravatar  said
on July 29th, 2008 at 6:28 pm


I love this stuff!

DavidyaNo Gravatar  said
on July 29th, 2008 at 7:51 pm


It’s a who, it’s a who, its a where what why.
It’s an I that ain’t
and an ain’t that’s I
do be do when,
or is that why?
Ain’t no where
no how
no when.

Irene | Light BeckonsNo Gravatar  said
on July 29th, 2008 at 9:00 pm


Hi Tom, love the new look of your site. :)

Shamelle @ TheEnhanceLife.comNo Gravatar  said
on July 30th, 2008 at 1:53 am


I enjoyed it. Thanks for sharing..

Shamelle

Tom StineNo Gravatar  said
on August 1st, 2008 at 12:29 pm


@Shamelle You are welcome!

@Per Me too. Puppetji is a riot!

Tom StineNo Gravatar  said
on August 1st, 2008 at 12:30 pm


@Irene Thanks!

PsiplexNo Gravatar  said
on October 7th, 2008 at 9:10 pm


Hit me completely unsuspecting! What a treat and a blast to see “Puppetji”! Thank you for the post and the resulting laughs.

Sweet!

Tom StineNo Gravatar  said
on October 9th, 2008 at 7:02 pm


@Psiplex Glad you loved Puppetji. He rocks. :-)

Best of Tom Stine


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Guru Quotes

But beauty, real beauty, ends where intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of a face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don’t think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful.

Intelligent practice always deals with just one thing: the fear at the base of human existence, the fear that I am not. And of course I am not, but the last thing I want to know is that.

Q: Since all is pre-ordained, is our self-realization also pre-ordained? Or are we free there at least?

A: Destiny refers only to name and shape. Since you are neither body nor mind, destiny has no control over you. You are completely free. The cup is conditioned by its shape, material, use and so on. But the space within the cup is free. It happens to be in the cup only when viewed in connection with the cup. Otherwise, it is just space. As long as there is a body, you appear to be embodied. Without the body you are not disembodied — you just are.

So the most important thing to realize is this: Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary…. Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet – because it is the purpose of humanity. Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence.


Buddhism stands unique in the history of human thought in denying the existence of a Soul, Self or Atman. According to the teachings of the Buddha, the idea of self is an imaginary, false belief which has no corresponding reality, and it produces harmful thoughts of ‘me’ and ‘mine’, selfish desire, craving, attachment, hatred, ill-will, conceit, pride, egoism, and other defilements, impurities and problems. It is the source of all troubles in the world from personal conflicts to wars between nations. In short, to this false view can be traced all the evil in the world.

The disappearance of this fundamental question [How do I know the state of an enlightened one?], on discovering that it had no answer, was a physiological phenomenon, a sudden ‘explosion’ inside, blasting, as it were, every cell, every nerve and every gland in my body. And with that ‘explosion’, the illusion that there is continuity of thought, that there is a center, an ‘I’ linking up the thoughts, was not there anymore.


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