Sedona Method Retreat Day 2

Written on June 23, 2008 by Tom Stine


What a day! I started the morning feeling incredibly resistant and, well, basically angry at everything. I have no clue where that came from, but there it was. It was a wonderful experience, because I have talked to many people at retreats who have gotten angry, had wild fits of rage hit them, etc., but I’ve never felt that myself.

What did I do with that, you might ask? Well, basically nothing. Just let it run its course. And as I did so, I was gifted with some great insights. One was how much Hale was annoying me. And as I looked into it, I discovered why: he is so different from Adyashanti.

Yes, I was guilty of comparing gurus! I had gotten so used to Adya’s style, his gentleness, his passive approach to people, that Hale’s more assertive style was irksome. Not that Hale is a jerk (too many of those already in the world), but he does like to challenge you to see past what you believe. So, thankfully, I saw past that one.

As the day progressed, I was treated to a wonderful insight that helped it all to melt. It went like this: someone (Sailor Bob?) said that the only difference between someone who is awake and someone who isn’t is that the one who is awake sees no differences. As that thought percolated through my awareness, it dawned on me that Hale must be awake. And the person sitting in front of me must be awake. And the person behind me. Everyone in the room. And so must “I”. Everywhere I turn must be awakeness because if there are no differences, then one awakened being means all are awake. Or better to say, awakeness is everywhere.

And at that moment, all my frustration, anger, annoyance, resistance melted away. I felt happy and content to be right where I was, sitting in a room with 140 people looking into the truth of who we are.

To close, let me share a few observations I jotted down during the afternoon, some random bits about the day:

  • There is the raw data of our experience: this happened, that happened, then this, then that, etc. Maybe at best that equals 1% of the content of our memory.
  • The other 99% : the feelings about the data, the judgments about it, the narration, the criticisms, the fears, the frustrations, the commentary, and on and on.
  • Hale can say “so what” to someone’s story with far more compassion, love and kindness than most people’s “support” and sympathy. In the end, not buying into someone’s story that denies the truth of who they are is actually quite loving and compassionate.

Namaste.


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Comments

DavidyaNo Gravatar  said
on June 23rd, 2008 at 10:49 pm


Thanks for the honesty, Tom. In meditation circles I’ve been in, they speak of your experience as purification. When you clear enough stuff or get enough rest, some deep resistance can come loose. It often comes with emotional content or a sense of restlessness. Because the mind doesn’t like moods without reason, it usually associates them with available thoughts.

Your approach was perfect, as you well know. Resisting it or acting on the thoughts the feelings get associated with is the wrong approach.

In India, they use the analogy of sleeping elephants. Turn up the light and you might wake some elephants that make some noise on the way out. Sounds like you shooed an elephant or 2. ;-)

If you find the feelings getting especially intense, just sit with them and allow the awareness to be on the body. You will probably find the attention is drawn or moves to a specific location. Allow the attention there and it will likely be accompanied by physical sensations as the deep rooted stress is released. You may want to rest afterwards to help complete the healing. The intense stuff is not too typical unless getting very deep rest on a long retreat but it can happen, especially if there has been some big openings.

I agree with the points abouts thoughts and just did a couple of posts about memory. Memory is deeper and more significant than we might think.

Davidya’s last blog post..Choose Love, really

Tom StineNo Gravatar  said
on June 25th, 2008 at 10:30 am


@Davidya There were elephants stampeding out the door. Especially on Day 4. I will report on that one later.

DanNo Gravatar  said
on June 25th, 2008 at 8:55 pm


Hi Tom, Just stumbled across your site while searching for a forum to learn about and share my experiences with the Sedona Method. I bought _The Sedona Method_ just under 2 weeks ago and have experienced some profoundly stupendous just awesomely cool stuff as I began to release. I’m glad I found you. I’m looking forward to reading about your experiences in Sedona.

Tom StineNo Gravatar  said
on June 26th, 2008 at 11:19 pm


@Dan Glad to have you here! I’m glad you are discovering some good stuff from the Method. It is a wonderful way to go. Enjoy! Thanks for the comments.

Best of Tom Stine


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Guru Quotes

But beauty, real beauty, ends where intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of a face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don’t think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful.

Intelligent practice always deals with just one thing: the fear at the base of human existence, the fear that I am not. And of course I am not, but the last thing I want to know is that.

Q: Since all is pre-ordained, is our self-realization also pre-ordained? Or are we free there at least?

A: Destiny refers only to name and shape. Since you are neither body nor mind, destiny has no control over you. You are completely free. The cup is conditioned by its shape, material, use and so on. But the space within the cup is free. It happens to be in the cup only when viewed in connection with the cup. Otherwise, it is just space. As long as there is a body, you appear to be embodied. Without the body you are not disembodied — you just are.

So the most important thing to realize is this: Your life has an inner purpose and an outer purpose. Inner purpose concerns Being and is primary. Outer purpose concerns doing and is secondary…. Your inner purpose is to awaken. It is as simple as that. You share that purpose with every other person on the planet – because it is the purpose of humanity. Your inner purpose is an essential part of the purpose of the whole, the universe and its emerging intelligence.


Buddhism stands unique in the history of human thought in denying the existence of a Soul, Self or Atman. According to the teachings of the Buddha, the idea of self is an imaginary, false belief which has no corresponding reality, and it produces harmful thoughts of ‘me’ and ‘mine’, selfish desire, craving, attachment, hatred, ill-will, conceit, pride, egoism, and other defilements, impurities and problems. It is the source of all troubles in the world from personal conflicts to wars between nations. In short, to this false view can be traced all the evil in the world.

The disappearance of this fundamental question [How do I know the state of an enlightened one?], on discovering that it had no answer, was a physiological phenomenon, a sudden ‘explosion’ inside, blasting, as it were, every cell, every nerve and every gland in my body. And with that ‘explosion’, the illusion that there is continuity of thought, that there is a center, an ‘I’ linking up the thoughts, was not there anymore.


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